Monthly Archives: April 2019

Hope for a Hopeless Australia

Salvation gives you hope that is out of this world (1 Peter 1:13)

Image result for Clipart Hope Christ's second coming

(image courtesy Pinterest)

By Spencer D Gear PhD

In today’s values, this verse could be mutilated to say something like: “Don’t let your feelings be judged by anybody. In your thoughts and actions, be open-minded. You do whatever brings you pleasure right now. Set your sights on your self-esteem and go for it with gusto.”

I’m using ‘hopeless’ as an adjective for the wrong direction in which Australians, as a nation, are seeking hope. We seek it in:

blue-arrow-small Consumerism. We are a materialistic society seeking pleasure in things. ‘Australians spent up to $2.4 billion at the Boxing Day sales [2017]’.

blue-arrow-small False ethical standards. Ethical values by government and individuals – in the main – are decided by personal or government choice. There is no overall absolute standard by which moral decisions are made (e.g. Ten Commandments, Sermon on the Mount). We see this with the legalisation of prostitution, abortion, euthanasia, homosexual marriage, exaltation of same-sex relationships, transgenderism, and defacto relationships. Every one of those ethical values is refuted by the Christian Scriptures but relativism dominates ethical decisions at both national and personal levels.

All About Philosophy provides this explanation:

What is ethical relativism? Relativism is the position that all points of view are equally valid and the individual determines what is true and relative for them (sic). Relativism theorizes that truth is different for different people, not simply that different people believe different things to be true. While there are relativists in science and mathematics, ethical relativism is the most common variety of relativism. Almost everyone has heard a relativist slogan:

  •  What’s right for you may not be what’s right for me.
  •  What’s right for my culture won’t necessarily be what’s right for your culture.
  •  No moral principles are true for all people at all times and in all places.

Ethical relativism represents the position that there are no moral absolutes, no moral right or wrong. This position would assert that our morals evolve and change with social norms over a period of time.

The problems with relativism are:

3d-gold-star (1) In allowing all people to choose their own values, there is no value that can be prohibited because ethics are left up to personal choice. Why should murder be wrong if a person is allowed to choose his or her own values? From where do those standards come?

3d-gold-star (2) The logical consequences of relativism are that it gives licence to all kinds of extreme behaviour such as paedophilia, DV, Hitler’s holocaust, the mass shootings in Christchurch NZ and Sri Lanka, murders, lying, stealing, adultery and all kinds of immoral acts (by God’s standards).

They are some of the problems when there are no absolute standards. All nations need absolutes to make legislation and apprehend criminals.

· Australia’s Christian foundation is demonstrated each day when the President of the House reads a Christian prayer. Christian values brought to Australia by the First Fleet and enshrined in the Australian Constitution: ‘Humbly relying on the blessing of Almighty God’.

God’s view is radically different.

1. God’s view of hope

God commands Peter’s readers, you and me to “set your hope fully on the grace to be given you when Jesus Christ is revealed” (v. 13). These persecuted believers of the first century “were to set their hope completely, with finality, on the grace being brought to them in connection with Jesus Christ’s revelation” (Blum 1981: 52).

When the going gets tough and you are persecuted for your faith, your salvation means that you place your hope completely on the future grace that you will receive when Christ is revealed. When will Christ be revealed again?

We know he was revealed at his birth, death and resurrection. But these believers are told that they must place their hope on the grace “that will be brought to you at the revelation of Jesus Christ” (ESV). It was future for the first century church and it is still future for us.

It undoubtedly refers to Christ’s Second Coming (the Parousia). We read about it in I Peter 4:13, “But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”

Or, 1 Cor. 1:7, “Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.” Also 2 Thess. 1:7, “and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.”

During these tough times, you will need one another especially. That’s why Scripture teaches:

We must not quit meeting together, as some are doing. No, we need to keep on encouraging each other. This becomes more and more important as you see the Day getting closer. (Heb 10:25 ERV).

2. What is hope?

Our hope is NOT based on the temporal, but on the future revelation of the Lord Jesus. It is sometimes said of Christians that “they are so heavenly minded that they are of no earthly good.” Folks, the true Christian is one who is not half-heartedly, but completely and fully, setting his/her hope on the Christ who is to come.

Stephen Spencer states that:

Hope is waiting in confident expectation for God’s promises in Christ, summed up in the gospel. Hope is fundamental because the gospel concerns God’s culmination of his redemptive work, “the grace that Jesus Christ will bring you when he is revealed” (1 Pet 1:13 NRSV), the “hope of glory” (Col 1:27). Most of what for which we trust in Christ remains yet future (Rom 8:24b)….

Christians hope “by faith” (Gal 5:5). Faith trusts in God’s promises, while hope expects what is to come….

Christians’ most cherished hope is Christ’s personal, bodily return in judgment and blessing[1]

We are of great earthly good, because our hope is set on Him and his coming to rule and reign forever. If you set your hope on anything in this world, you are on a sinking ship. Chuck Colson’s view is that “the culture in which we live is nearly lost” (Colson 1994, p. x). What a tragedy that so many Christians have their hope on the sinking ship.

If you set your hope on who will win the election, you’re on board the Titanic – a sunken ship.

In order to “set your hope completely” on God’s grace at Christ’s second coming, Peter tells his persecuted readers that you must do two things:

Flower11 First, you are “preparing your minds for action” and

Flower11 Second, “exercise self-control” (1 Pet 1:13 NLT).

3. Simply stated

Hope is not a hope so, maybe, perhaps, it could be, or possibly!

It means you look forward, with anticipation, to Jesus’ second coming, the end of this wretched world, and ‘we are looking forward to a new heaven and a new earth. Godliness will live there. All this is in keeping with God’s promise’ (2 Pet 3:13 NIRV).

It is not a hope-so but the guarantee of God’s grace coming to believers at the Second Coming of Christ with the establishment of the new heavens and the new earth.

Until then, what are Christians to do? See 1 Pet 1:13:

Foward  Prepare your minds for action, and

Foward Exercise personal and church self-control.

4. Notes

[1] Stephen R Spencer 2005. Hope. In Kevin J Vanhoozer (gen ed), Dictionary for Theological Interpretation of the Bible. Grand Rapids, Michigan: Baker Academic, 305-307.

5. Works consulted

Blum, E. A. 1981, ‘1 Peter’ in The Expositor’s Bible Commentary (vol. 12), gen. ed., Frank E. Gaebelein, Zondervan Publishing House, Grand Rapids,
Michigan.

Hope Butterfly Clip Art

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 22 April 2019.

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British Home Office shocking Bible interpretations: Rejected Iranian Christian asylum seeker

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(image British Home Office, courtesy Wikipedia)

By Spencer D Gear PhD

Image result for British clipart public domainLiving in a country of the British Commonwealth, Australia, it shocked me to hear that the UK Home Office (HO) refused to grant asylum to an Iranian convert from Islam to Christ. The reason given was that the asylum seeker claimed in 2016 that Christianity is a peaceful religion and it is not.

According to The Telegraph (UK), 21 March 2019, the HO rejected the application because

government officials said his conversion from Islam was “inconsistent” with his claim that Christianity is a peaceful religion.

In order to reiterate the point, the Home Office wrote a lengthy and “unbelievably offensive” refusal letter referencing six Bible passages and claiming that the book of Revelation is filled with “images of revenge, destruction, death and violence”.

The Home Office rejection, below the quoted verses concludes: “These examples are inconsistent with your claim that you converted to Christianity after discovering it is a ‘peaceful’ religion, as opposed to Islam which contains violence, rage and revenge.”

I strongly object to the HO’s process and final judgment for these reasons:

1folder The rejection for asylum included verses from the books of Leviticus, Exodus, and Revelation that the HO claimed demonstrated Christianity was not a peaceful faith but one of violence and revenge. Faulty biblical interpretation of these verses was only one of the deficiencies in the decision.

2folder The HO quoted Matthew 10:34 to try to demonstrate Christianity was not a peaceful religion: ‘Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword’ (NRSV). In context, what does that mean?

Messiah would be the Prince of Peace (Isa 9:6-7) but the people will violently reject Him and His reign (hence the crucifixion and resurrection). Jesus taught His disciples, ‘Peace I leave with you; my peace I give you’ (John 14:27).

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. - John 14:27

(image courtesy Pinterest)

Before the consummation of all things (Jesus’ second coming), there will be peace in the midst of a hostile world where there will be violence. With Jesus’ first coming, he warned his disciples that they would experience His peace but it would be mixed with violence (the sword), not from His followers, but by others.

Don’t you see the irony of this asylum rejection? This person has experienced the violence in Iran (the sword – not from Christianity) and is fleeing from that to a country of relative peace, the UK. However, the HO does not want to grant him peace but wants to send him back to persecution in Iran?

You don’t realise it, but you have helped this person experience Matt 10:34 (when properly interpreted).

It’s time for the HO staff to take a basic course in biblical hermeneutics (interpretation).

3folder Profound biblical misunderstanding by the HO leads me to support Bishop Butler of Durham who said of the HO, ‘I am extremely concerned that a Government department could determine the future of another human being based on such a profound misunderstanding of the texts and practices of faith communities‘.

a. Leviticus not for Christians

One of the HO verses given for rejection was the line from Leviticus 26:7, ‘You will pursue your enemies, and they will fall by the sword before you’.

To whom was this verse directed? It was addressed to the Israelites (Lev 25:54-55) and all of Leviticus 26 deals with what will happen for obedience or disobedience by THE ISRAELITES.

Lev 26:7 does NOT deal with laws for Christians.

The HO staff has fallen into the hole of misrepresentation and eisegesis. A course in basic hermeneutics is needed by those staff who made the final decision.

b. Christianity and peace

Jesus said, ‘Blessed are the peacemakers, for they will be called children of God’ (Matt 5:9). This does not contradict Leviticus 26:7 (What is the context? Who will fall by the sword?) Jesus did not teach, ‘Blessed are the violence pertrators’.

The almighty God whom Christians worship has one attribute in which he is the God of peace (Phil 4:6-9 NLT). However, he’s also the God of wrath (see John 3:36), which demonstrates the judgment of God.

c. The apocalyptic Book of Revelation

It’s a shocker what the HO has done with the interpretation of the Book of Revelation in rejecting this visa application.

I join with Bishop Paul Buttler in condemnation of the HO’s actions: ‘To use extracts from the Book of Revelation to argue that Christianity is a violent religion is like arguing that a government report on the impact of climate change is advocating drought and flooding’.

Your HO staff don’t seem to know how to interpret apocalyptic literature.

Of the three points above, why has the HO engaged in biblical interpretation at all? If they want biblical interpreters, there are many in the Church of England who have done much better jobs than that demonstrated in the rejection letter.

4folder I understand that a Home Office spokesperson said:

“This letter (of asylum rejection) is not in accordance with our policy approach to claims based on religious persecution, including conversions to a particular faith.

“We continue to work closely with key partners, including the APPG (All-party parliamentary group) on International Freedom of Religion and a range of faith groups, to improve our policy guidance and training provided to asylum decision-makers so that we approach claims involving religious conversion in the appropriate way” (Premier, 21 March 2019).

I sent the basic content of this article to: (a) The British High Commissioner, Canberra, ACT Australia, email: australia.enquiries@fco.gov.uk; and (b)  The United Kingdom Home Office, London UK, email: public.enquiries@homeoffice.gov.uk. When and if responses come, I’ll add to this topic.

Conclusion

The British Home Office (HO) entered the voyage of biblical interpretation in its rejection of a visa for an Iranian asylum seeker who converted from Islam to Christianity because the latter is a ‘peaceful religion’.

The Iranian claimed that Christianity was a peaceful religion. The HO said in its letter of rejection that it wasn’t and quoted passages from the books of Leviticus, Deuteronomy and the Book of Revelation. The HO claimed the Book of Revelation was filled with “images of revenge, destruction, death and violence”.

It cited Matt 10:34 to try to confirm Christianity’s violent intent. To ram home the point of Christianity’s violence, it used Leviticus 26:10.

I tried to show that the HO engaged in eisegesis – imposing its own meaning on the text – instead of obtaining the meaning from the text, when taken in context. The books of Exodus and Leviticus were written to the Israelites and demonstrated what God would do to that nation if it obeyed or disobeyed God’s commands.

The HO officials who wrote this letter of rejection to the asylum seeker should hand hermeneutics (interpretation) over to the theologians and exegetes. The rejection letter contained pathetic biblical interpretation that a Hermeneutics 101 student would be failed for.

Anger after asylum seekers given just 80p a week extra in Home Office ruling

(photo courtesy The Independent: ‘Anger after asylum seekers given just 80p a week extra in Home Office ruling’)

Copyright © 2019 Spencer D. Gear. This document last updated at Date:01 April 2019.

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