Category Archives: Pentateuch

Israel and Judah: Special treatments?

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By Spencer D Gear PhD

1. If there were 12 tribes of Israel, and we are all descendants of Adam and Eve, why are the Jews seen as God’s chosen people?

Deut 7:6-10 (NIV) gives some insight:

6 For you are a people holy to the Lord (Adonai) your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

7 The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. 9 Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.

God chose the Jews because he had made promises to their ancestors, Abraham, Isaac and Jacob.

Why did God choose Abraham? We are not told in Gen 12:1-4a, 6-7:

The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you.

2 ‘I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.
3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.’

4 So Abram went, as the Lord had told him….

6At that time the Canaanites were in the land. 7 The Lord appeared to Abram and said, ‘To your offspring I will give this land.’ So he built an altar there to the Lord, who had appeared to him.

This seems to be a sovereign act of God as the Israelites were living among the pagans (Canaanites) and He needs to give the Jews direction, so Abraham was made God’s chosen leader.

2. The covenant at Sinai

“Moses with the Ten Commandments” by Rembrandt (1659)

Remember the covenant God made with the former Egyptian slaves at Mt Sinai? This is the reason why the Jews (Israelites) were chosen as God’s special people:

On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites” (Ex 19:1-6 NIV).

If you want to read full details of this Covenant and why the Israelites were chosen, see Ex 19-26.

3. I understand that Jesus’ human descendants were from the Tribe of Judah.  Were they more righteous?

Judah, according to the Book of Genesis, was not a good guy:

26 Judah said to his brothers, ‘What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.’ His brothers agreed (Gen 37:26-27).

In Jesus’ genealogy, ‘Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez’ (Matt 1:2-3a ESV).

The requirement for the throne of Judah was Davidic decadency. No one was allowed to sit on David’s throne unless he was a member of the house of David. So when there was a conspiracy to do away with the house of David (Isaiah 7:5-6), God warned that any such conspiracy was doomed to failure (Isaiah 8:9-15).

The requirement for the throne of Israel was prophetic sanction or divine appointment. Anyone who attempted to rule on Samaria’s throne without prophetic sanction was assassinated (1 Kings 11:26-39; 15:28-30; 16:1-4, 11-15; 21:21-29; 2 Kings 9:6-10; 10:29-31; 14 8-12).

With the background of these two biblical requirements for kingship and what is stated in the two New Testament genealogies, the question of Jesus’ right to the throne of David can be resolved (The Genealogy of the Messiah, Jews for Jesus).

You may find that article from Jews for Jesus particularly helpful in answering your questions.

4. Did the tribe of Judah stay true to the Word?

As indicated in Gen 37 (above), Judah was no darling and the tribe of Judah had some major issues with failure.

Jeremiah prophesied against Israel and Judah:

8 I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. 9 Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. 10 In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretence,’ declares the Lord.

11 The Lord said to me, ‘Faithless Israel is more righteous than unfaithful Judah (Jer 3:8-11).

Take a read of Psalm 78 to see how the baton passed to Judah. Here’s a sample from that Psalm:

Then he rejected the tents of Joseph,
he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
Mount Zion, which he loved.
69 He built his sanctuary like the heights,
like the earth that he established for ever.
70 He chose David his servant
and took him from the sheepfolds;
71 from tending the sheep he brought him
to be the shepherd of his people Jacob,
of Israel his inheritance.
72 And David shepherded them with integrity of heart;
with skilful hands he led them (Ps 78:67-72).

This Psalm tells a lot about the failures for Israel in the past but it is a Messianic psalm, pointing to Judah as the head tribe of Israel (Ps 78:67-68). We need to remember that that Judah was prophesied to be the tribe from which the Messiah would come: ‘The sceptre will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his’ (Gen 49:10).

5. God has to be faithful to his Word

History of ancient Israel and Judah - Wikipedia(Image courtesy Wikipedia)

 

After the Israelites captured the Promised Land, Joshua assigned sections of the land to the different tribes. Joshua replaces Moses as leader after his death. Judah was allocated a region south of Jerusalem. From that tribe came the important kings of David and Solomon.

God prophesied that the Messiah would come from the tribe of Judah, as mentioned already (Gen 49:10). See also Micah 5:2, ‘‘But you, Bethlehem Ephrathah, though you are small among the clans of Judah, but of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times’.

We see this fulfillment in:

  • Matt 2:6, ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel’.
  • Heb 7:14, ‘For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests’.
  • Rev 7:7, ‘Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals’.

From a human perspective, we can see nothing special about the tribe of Judah except the kings of David and Solomon came through that lineage. In God’s sovereignty, he has ordered that to be through the line of Judah and David to fulfil prophecy regarding Messiah.

6. How did the other tribes get so lost then?

According to Encyclopedia Britannica:

Following the conquest of the northern kingdom by the Assyrians in 721 BC, the 10 tribes were gradually assimilated by other peoples and thus disappeared from history (Ten Lost Tribes of Israel).

Tudor Parfitt agrees:

Parfitt of the University of London’s School of Oriental and African Studies has studied the lost tribes for years, and has written a comprehensive book on the subject called  The Lost Tribes of Israel.

According to Parfitt, the lost tribes all assimilated into the groups around them, and eventually disappeared. At first, the people of Judah who returned to their land may have wondered about being united with the other tribes. The prophet Ezekiel even predicted that God would reunite the northern and southern kingdoms some time in the future (Where are Judaism’s Lost Tribes?)

7.  Conclusion

God had his sovereign plan for Israel and Judah. He worked that out through unfaithful leaders and tribes.

However, the tribe of Judah continued as this was the tribe through which the Messiah came.

Copyright © 2020 Spencer D. Gear. This document last updated at Date: 08 April 2020.

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Ten Commandments Old Testament versus New Testament Commandments1

 

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Prepared by Spencer D Gear PhD

Do all of the OT Ten Commandments appear in the New Testament? I can discern only one change from the Old Covenant to the New Covenant and that is with the Fourth Commandment. NT Christians no longer are required to worship on the Saturday Sabbath. Instead, they worship on the Lord’s Day (Sunday).

I refer you to my articles:

Flower24 No Sabbath-worship for Christians

Flower24 Sunday or Saturday worship for Christians?

Here is my comparison:

Old Testament Ten Commandments

New Testament Ten Commandments

First Commandment OT: ‘I am the Lord your God, who brought you out of Egypt, out of the land of slavery. ‘You shall have no other gods before me‘ (Ex 20:2-3 NIV).2 First Commandment NT: ‘Jesus answered, ”It is written: “Worship the Lord your God and serve him only”’ (Luke 4:8)
Second Commandment OT: ‘You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments’ (Ex 20:4-6) Second Commandment NT: ‘Therefore, my dear friends, flee from idolatry’ (1 Cor 10:14)
Third Commandment OT: ‘You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name (Ex 20:7) Third Commandment NT: ‘ Pray like this: Our Father in heaven, may your name be kept holy.….”’ (Matt 6:9)[1]
Fourth Commandment OT: ‘Remember the Sabbath day by keeping it holy. 9 Six days you shall labour and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy’ (Ex 20:8-11). Change of Fourth Commandment NT: The transfer of the celebration of divine worship from the Saturday Sabbath to the Lord’s day, Sunday, is demonstrated by these passages from Paul’s writings and ministry: 1 Cor. 16:2; Acts 20:7ff; Rev. 1:10. Christians are not to observe days and even Sabbath days according to the following Scriptures: Romans 14:5ff, Galatians 4:9-11; 5:1-15 and Col. 2:16-17.
Fifth Commandment OT: ‘Honour your father and your mother, so that you may live long in the land the Lord your God is giving you’ (Ex 20:12) Fifth Commandment NT: ‘For Moses said, “Honour your father and mother,” and, “Anyone who curses their father or mother is to be put to death’(Mark 7:10)
Sixth Commandment OT: ‘You shall not murder’ (Ex 20:13). Sixth Commandment NT: ‘You know the commandments: “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother’ (Mark 10:19).
Seventh Commandment OT:You shall not commit adultery’ (Ex 20:14). Seventh Commandment NT: ‘‘Which ones?’ he enquired. Jesus replied, ‘“You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony….’ (Matt 19:18).
Eighth Commandment OT:You shall not steal’ (Ex 20:15). Eighth Commandment NT: ‘You know the commandments: “You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honour your father and mother.” (Lk 18:20)
Ninth Commandment OT:You shall not give false testimony against your neighbour’ (Ex 20:16). Ninth Commandment NT: You know the commandments: “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother’ (Mk10:19).
Tenth Commandment OT: ‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbour.’ (Ex 20:17) Tenth Commandment NT: ‘The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself’ (Rom 13:9).

1 With help from ©1998 Truth On The Web Ministries: Brian Hoeck. Available at: http://www.truthontheweb.org/nt10com.htm (Accessed 8 September 2018).

2 Unless otherwise stated, all Bible quotations are from the New International Version (NIV) of the Bible.

 


 

[1] This citation is from the New Living Translation of the Bible.

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 8 September 2018.

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Did Moses write the Pentateuch?

By Spencer D Gear

The Pentateuch consists of the first five books of the Bible – Genesis to Deuteronomy. Here is an overview of the JEDP theory:[1]

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(courtesy www.cs.umd.edu)

The JEDP theory (sometimes called the Graf-Wellhausen or Documentary Hypothesis) was developed in the 18th and 19th century by critical scholars of the Bible. Under this view, the Pentateuch was not written by Moses. Instead, it was the result of a later author/editor, who pieced multiple sources together. Among these sources were:

J: From the German “Jahweh” or Yahwist source (dated ~950-850 BC).

E: From the Elohist source. Northern kingdom (~750 BC).

D: From the Deuteronomistic source. Southern kingdom (~650 BC).

P: From the Priestly source. Post-exilic (~587 BC).

An online discussion re JEDP

I engaged in discussion online with Jim, a promoter of the JEDP theory. Here is a copy of the discussion:[2]

OZ: The biblical evidence is right before us of Mosaic authorship.

JP: Does that evidence include Moses referring to himself in the third person and writing about his death, burial and 30 days of mourning AFTER he died?  believe it is from Moses’ time but not necessarily from his hand. (He was rather busy, you know.)

OZ: The Pentateuch claims in many places that Moses was the writer, e.g. Exodus 17:14; 24:4–7; 34:27; Numbers 33:2; Deuteronomy 31:9, 22, 24.

JP: It also has many places where Moses is referred to in the third person. So what? That means that Moses is reported to have written portions of “the Book of Moses.” It does not require that he wrote the whole thing. (Unless you are willing to hold to his continued, post-mortem, writing.)

OZ: Many times in the rest of the Old Testament, Moses is said to have been the writer, e.g. Joshua 1:7–8

JP: “Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you”.That does not say Moses wrote the entire Pentateuch. It says he commanded Israel to keep the Law.
Joshua 8:32–34 Ditto.  Judges 3:4 Ditto.

Here’s what the Bible DOES say Moses wrote:

Exodus 24:4, And Moses wrote all the words of the LORD. (The Laws)  And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel (NKJV).

Numbers 33:2, Now Moses wrote down the starting points of their journeys at the command of the LORD. And these [are] their journeys according to their starting points:

Deuteronomy 31:9, So Moses wrote this law and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.

Deuteronomy 31:22, Therefore Moses wrote this song the same day, and taught it to the children of Israel.

OZ: In the New Testament, Jesus frequently spoke of Moses’ writings or the Law of Moses,

JP: This is a very common and simplistic “proof.” The Torah was referred to as “The Book of Moses.” That name does not carry with it a statement of authorship. I have a “Webster’s Dictionary.” I have no misconception that it is a copy of what Noah Webster personally wrote.

OZ:   it seems likely that a sole author was responsible. Their exhaustive computer analysis conducted in Israel suggested an 82 percent probability that the book has just one author.

JP: I think Genesis is the work of a sole author. And a sole author can include more than one tradition and relating of the same story. It takes a great deal of skill and sophistication to do it well. I believe it was written by a sole author, most probably a contemporary of Moses and probably at the direction of Moses.

You seem to be rejecting out of hand, without consideration, the possibility that there could be more than one version of the creation and flood stories among these ancient people. That flies in the face of the existence of a variety of creation and flood stories among the ancient Mesopotamian people.

You also seem to be hung up on the idea that one author would, of necessity, have only one view to relate. That is not only unnecessary but, considering the text, it is unreasonable.

Further, you seem to assume that if I can see more than one tradition reflected in the text that I must agree with the whole of the documentary hypothesis, lock, stock and barrel. I do not. I think it is the result of over-analyzation combined with fertile imaginations and the need to publish.

I do see the two traditions, both representing valid recitals of the story of beginning from God’s creation of the heavens and earth through the dispersion. (Gen 1:1 – 11:9).

The dispersion is followed by a genealogy which connects the creation story to the story of the Hebrews who are the sons of Abraham, the descendant of Shem (SHem means “Name” and apparently refers to those who called upon Ha-Shem) the descendant of seth the son of Adam.

There is a felt need among many people that only Moses be allowed to be the author of the Pentateuch. It is an irrational need that flies in the face of the words of which Moses is demanded to be sole author. It is an imposition of man’s desire upon the word of God which detracts from it by restricting our understanding of His message to the views of one sect among God’s people.

Let my people go.

The Pentateuch and the JEDP theory

See my brief article, ‘JEDP Documentary Hypothesis refuted’.

This is not the place for a detailed critique of JEDP, but a few criticisms given by R. N. Whybray, who is certainly not a conservative, are in order:

1. While those espousing the documentary hypothesis assume that the biblical writers avoided repetitions, ancient literature from the same period reveled in repetitions and doublets as a mark of literary artistry.

2. The documentary hypothesis breaks up narratives into different sources thereby destroying their inherent literary and artistic qualities.

3. The source critics assume that variety in language and style is a sign of different sources, but it could just as well be a sign of differences in subject matter that carry with them their own distinctive vocabulary and style.

4. Inadequate evidence exists to argue for a sustained unique style, narrative story line, purpose and theological point of view in each of the four main documents that are thought to be the sources for the contents and message of the Pentateuch (cited in Kaiser 2001:137).

This we know from Scripture

The Pentateuch often refers to Moses as the author (eg Ex. 17:14; 24:4; 34:27; Num. 33:1-2; Deut. 31:9). Christ and the apostles gave unequivocal support for Moses as the author of the Torah (Law), eg John 5:46-57; 7:19; Acts 3:22 [cf. Deut. 18:15]; Rom. 10:5.

Works consulted

Kaiser Jr., W C 2001, The Old Testament Documents: Are They Reliable & Relevant? Downers Grove, Illinois: InterVarsity Press.

Notes:


[1] This summary of JEDP is provided by James Rochford of Xenos Christian Fellowship, ‘Authorship of the Pentateuch’, Evidence Unseen, available at: http://www.evidenceunseen.com/authorship-of-exodus/ (Accessed 31 July 2013).

[2] This is based on an interaction I (ozspen) had with Jim Parker on Christian Fellowship Forum, Contentious Brethren, ‘Dawkins won’t debate creationists’, FatherJimParker #41, 5 June 2012, available at: http://community.compuserve.com/n/pfx/forum.aspx?msg=121081.41&nav=messages&webtag=ws-fellowship (Accessed 6 June 2012).

 

Copyright © 2013 Spencer D. Gear. This document last updated at Date: 3 November 2015.