By Spencer D Gear PhD
We know from mass media coverage that people, especially the young, can work for low wages and encounter further rip-offs. In Australia, we’ve seen that with businesses such as 7-11, The Super Retail Group, hospitality industry, Woolworths, Coles, Hungry Jack’s and KFC.
Who has caught these employers involved in the rip-offs? The Fair Work Ombudsman has picked up some of these underpayments and some have come from complaints by former employees.
So, the concept of judgment for both achievement and condemnation applies in both secular society and the Scriptures.
1. The judge’s job
When I looked up the meaning of the noun, ‘judge’, in the Collins’ English Dictionary, I discovered two meanings:
- A judge in the law courts who was decides the application of the law.
- This is a person who decides who is the winner of a competition (Collins English Dictionary (Collins English Dictionary 2018. s.v. judge).
In NT Greek, judge is used in these two senses. The first condemns and the other rewards. There will be condemnation for unbelievers and rewards for believers.
One of the significant NT verses emphasising the judgment for believers is 2 Cor 5:10 (NIV): ‘For we must all appear before the judgment seat of Christ, so that each of us may receive what is due to us for the things done while in the body, whether good or bad’.
This is known as the Bema Seat Judgment because the Greek word used for judgment in this verse is bema. It will be a judgment only for true believers in Christ, born again people.
Don Stewart explained:
The bema is a tribunal for rewards. In the large Olympic arenas, there was an elevated seat on which the judge of the contest sat. After the contests were over, the successful competitors would assemble before the bema to receive their rewards or crowns. The bema was not a judicial bench where someone was condemned; it was a reward seat. Likewise, the Judgment Seat of Christ is not a judicial bench. The Christian life is a race, and the divine umpire is Jesus Christ. After the race is over for each believer, He will gather every member before the bema for the purpose of examining each one and giving the proper reward to each (Stewart 2018).
That was the question asked on a Christian forum online:
2. Who is the audience in Corinth?
Who is Paul addressing in 1 Cor 3:8-15?2 At the beginning of chapter 3, he is clear that his audience consists of ‘brothers and sisters’ in Christ (3:1). So this passage is dealing with what happens to Christians when their rewards are determined by God at the end of life (v 8).
3. Paul’s use of metaphors: God tests our works
Paul cannot mean literal buildings, foundation. silver and chaff when he wrote of ‘fellow workers in God’s service; you are God’s field, God’s building’ (v. 9). He is dealing with something other than the physical when he wrote of Christians (fellow workers) involved in ‘God’s service’, ‘God’s field’, and ‘God’s building’, but he used a natural analogy his audience would understand – a metaphor..
Examine the metaphors that are used in this passage.
A metaphor is ‘a figure of speech in which a word or phrase is applied to an object or action to which it is not literally applicable’ (Oxford Dictionaries Online 2018. s.v. metaphor). It is like a word picture using figurative language. It refers to something concrete in our experience, but uses it an an analogy to teach spiritual truth.
Here are the metaphors I observed in this passage:
v. 8, plants + waters –> own reward, which is the Christian’s labor (while on earth after salvation).
v. 9, Christians are God’s ‘fellow workers’ who are in ‘God’s field’ and are ‘God’s building’. Metaphors from agriculture and carpentry are used here to convey God’s message.
v. 10, ‘master builder’, ‘laid foundation’, ‘building’, ‘how he builds’. These are metaphors again to demonstrate what kind of foundation and building are being built into the Christian’s ‘own reward’. Seems to me that this points to James 2 in action.
v. 11, ‘lay a foundation’, ‘is laid’. This verse talks about a true foundation, which is Jesus Christ. The inference is that there are other foundations Christians can build on that will not lead to a good ‘reward’. The next verse tells us this:
v. 12, ‘builds’, ‘foundation’, ‘gold, silver, precious stones, wood, hay, straw’. All of those are metaphors but when speaking of the two types of ‘rewards’, Paul differentiates between the refined reward of ‘gold, silver, precious stones’ and what will be burnt up, ‘wood, hay, straw’ (anticipating v. 15).
v. 13, ‘man’s work’, ‘revealed with fire’, ‘fire … tests the quality’;
v. 14, ‘man’s [Christian person’s] work’, ‘built’, ‘reward’.
v. 15, How is this reward determined? Paul used the metaphor of ‘burned up’, ‘suffer loss’, ‘through fire’.
All through this passage, Paul uses metaphors of analogies known to the people of his day and ours – agriculture and particularly of carpentry.
4. It takes place at the Judgment Seat of Christ
In my understanding, Paul taught what takes place at the Judgment Seat of Christ where our works (AFTER salvation) will be tested to determine if they are trash (wood, hay, straw) or treasure (rewards of silver, gold, precious stones). Trash is burnt up; treasure is purified.
What is to be ‘revealed with fire’ is metaphorical language for when God hands out rewards at the Judgment Seat of Christ and believers will know the Judge’s decision on what were trash and treasure in the believers’ works.
What will be ‘burned up’ is like saying that what Christians do that is outside of what is articulated in James 2 (NIV) and Matt 25:31-46 (NIV) will be regarded as trash to be incinerated or discarded by Christ
We see in v. 15 that Christians can be those whose lives are built on ‘wood, hay & chaff’ or ‘silver, gold and precious stones’.
Paul is not speaking of literal fire. He’s using the example of fire as a metaphor to demonstrate that junk gets God’s treatment as does treasure. This ‘fire’ is God’s way of telling what amounts to true works after salvation and false works.
5. How will you respond?
In your personal or group responses, I encourage you not to examine your lives using Christian cliches like: they are ‘dead works’; that’s coming from my sinful nature; or if Satan didn’t tempt me I’d be as pure as gold in God’s sight. Christian cliches need to be translated into practical actions.
That is the junk in your life that will be burned up?
For me, it has been the times when I didn’t think of others and work to better love my neighbour. There have been the times when I became angry with those who were close to me and with employees. My motives have not always been pure. I have hurt people, including my wife and children. It’s too late to take back the hurt but I did seek forgiveness, etc.
What is the treasure in your life that will not be destroyed at the Judgment Seat of Christ?
For me, they have been the times when I genuinely loved and served my neighbour with practical help and care. I spent 34 years as a counsellor, mostly with non-Christians. I thank God for helping me with many break-throughs. I was an instrument that God used. Today I’m helping an elderly couple and the husband is in the early stages of dementia. I’m involved in a discipling ministry and challenging secular values and consequences in my society through the mass media, etc. None of this is to brag about what I’m doing.
This is where I often fail:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these (Mark 12:30-31 NIV).?
Loving God will all my heart, soul, mind and strength is a discipline in which I fail all too regularly. Instead, I fall back on my puny self – which amounts to wood, hay and chaff that are burnt up.
Only God knows what is truly genuine or false in our works for Him, but we have enough information in the Bible to give us direction.
5.1 This message throughout the Bible
You will find this same message in both OT and NT:
- Psalm 62:12 (NIV), ‘and with you, Lord, is unfailing love’; and, ‘You reward everyone according to what they have done’.
- Matt 16:27 (NIV), ‘For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done’.
- Rom 14:10 (NIV), ‘You, then, why do you judge your brother or sister?[a] Or why do you treat them with contempt? For we will all stand before God’s judgment seat’.
- Eph 6:8 (NIV), ‘because you know that the Lord will reward each one for whatever good they do, whether they are slave or free’.
- 2 Tim 4:7-8 (NIV), ‘I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing’.
- 1 John 8 (NIV), ‘Watch out that you do not lose what we have worked for, but that you may be rewarded fully’.
6. Works consulted
Stewart, D 2018. What Is the Judgment Seat of Christ? (The Bema) The Blue Letter Bible (online). Available at: https://www.blueletterbible.org/faq/don_stewart/don_stewart_144.cfm (Accessed 25 August 2018).
1christianityboard.com 2018. Who or what is the fire burning? GodsGrace#1, original post, 23 August. Available at: https://www.christianityboard.com/threads/who-or-what-is-the-fire-burning.26560/ (Accessed 25 August 2018).
2Most of what follows is in ibid., being my response to GodsGrace as OzSpen#61, 25 August 2018.
Copyright © 2018 Spencer D. Gear. This document last updated at Date: 25 August 2018.