When I point the finger at fuzzy thinking, I also recognise that I’m a fellow traveller. I can be guilty of illogical thinking at times. When that happens, I appreciate those who care enough about me to point this out. In writing this article, I’m in no way making out that I’m a superior Christian who does not make mistakes or engage in fuzzy thinking at times.
When I use the term ‘fuzzy thinking’, I am referring to fuzzy logic – including the use of logical fallacies, the inability to think clearly, and the ability to read incorrect meaning into a person’s writing and speaking. This too often manifests itself in use of logical fallacies without admitting one uses them; accusation of false meaning to what a person states; and this may get to the point of speaking falsehood about a person.
Are any of you tired of the church being run by CEOs and the promise of growth in the church through following a church growth paradigm? What about that rock band on stage that entertains the group while most of them remain silent and do not enter into the singing what are supposed to be congregational songs?
I had an experience like this in the last 12 months with a local church and its evangelical pastor (well, the denomination has a reputation for being evangelical) when I emailed him to ask if I could attend one of the mid-week groups of his church and would he provide an address. He told me that the group would be way too contemporary for me. I have never met this pastor personally and have never spoken to him. My wife and I had visited his church once when we moved to this region and it was obvious that the person we met as we left the meeting had conveyed our feedback to the pastor. The pastor was in the service but was not the preacher. There was no reading of the Scriptures and their making the service contemporary seemed to be foremost on the mind of those leading the service
What is God’s view?
Bill Muehlenberg (courtesy CultureWatch)
I was so impressed by this penetrating insight by Bill Muehlenberg: ‘Dysfunctional Churches Mean Dysfunctional Societies‘, that I sent a group email to my Christian friends. A couple of them responded (which doesn’t happen all that often when I forward a group email link). One brother in Christ said he would share this message with his church.
My friend, Mike, gave feedback to me about that message and provided a link to a powerful message by Jim Cymbala that deals with getting the church back to the fundamentals and addressing the dysfunctional in our churches. I must admit that the name of Jim Cymbala did not ring a bell with me. He’s not one of my known and favourite Christian authors. I have never read any of his books or heard any of his sermons. I have since learned that he has written a number of books published by Zondervan. These are listed on his church’s website at The Brooklyn Tabernacle
Please be assured that I will sit up and take more notice when the name, Jim Cymbala is mentioned after hearing this sermon. His heart seems to be beating with Holy Spirit motivation. However, I will be a critical realist in my assessment of what he says and writes. I can’t buy into his comments about preaching from the Old Testament. Mike’s comment about this is valid when he said that the online DVD of Jim’s sermon was good but he was not in harmony with him when he spoke about refraining from preaching from the Old Testament. Mike said that it all points to Christ, but in the context of Cymbala’s sermon, he can let that slide. Why? It was because ‘he was more taking aim at preachers who simply don’t preach Christ and the cross at all’.
I urge you to take a listen to a message that knocked me off the wall of my comfortable Christianity. Has Jim Cymbala from Brooklyn Tabernacle, New York city, hit the mark or not? Here’s the link to that message: General Council: Jim Cymbala.
I pray that the Lord will use this message to get to our hearts. Some of you may disagree with points of his Pentecostal theology, but his content reminded me so much of the prophetic insight of the late A W Tozer (1897-1963).
Accusation of double talk
I was to experience some fuzzy Christian thinking as a result of forwarding the link to Jim Cymbala’s sermon. This is how it unfolded.
When I sent the Cymbala link to a pastor friend, his reply was that it was ‘great stuff’ until Cymbala ‘referred admiringly to George Wood, who has formed a liaison with Mormons’. He asked if I knew this. His emphasis was that ‘Jim didn’t mention that [about George Wood’s Mormon association] although he rightly preached about the only name’ as proclaimed by Saul who became ‘Paul, the Apostle’, in the chapter Jim C preached from – Acts 13. Dr George O Wood is the General Superintendent of the USA Assemblies of God (A/G-USA).
He went on to accuse Jim Cymbala of using ‘double talk in the Church’. This pastor was careful to use the qualification, ‘in my opinion’. Whenever a person uses these words, I look for solid evidence to back that opinion. It did not come as this pastor displayed some of his fuzzy thinking.
He regards Cymbala has having a ‘perceived successful past’ and that what Cymbala said in this message ‘is obnoxious in the eyes and ears of the Lord’. The pastor gave this proviso: ‘That in my opinion is the biggest hindrance to the move of God for which we all crave. May the Lord deliver us’. This ‘perceived successful past’ language is a put down of Cymbala and what has happened through his ministry at the Brooklyn Tabernacle in downtown New York City. The Brooklyn Tabernacle website provided this information about Cymbala:
In the early 1970s Pastor Cymbala took over the leadership of The Brooklyn Tabernacle on Atlantic Avenue in downtown Brooklyn. The small, struggling congregation numbered less than twenty people and met in a small, run-down building surrounded by the physical and moral blight of the inner city. No money was available for adequate salaries during most weeks in those early years, so Pastor Cymbala and Carol took second jobs and struggled to make ends meet both in the church and at home.
Nevertheless, this was where they felt God had placed them, and they soon realized that it was a unique opportunity to see the power of the gospel of Christ in action by loving and ministering to all colors and kinds of people. Most were poor and many wrestled with the typical inner-city problems of drug or alcohol abuse and the pain of disintegrating families. At the time, the New York City area, with its challenging social problems and urban decay, was kind of a “forgotten mission field.” Most church buildings were nearly vacant on Sundays since their once-strong congregations (and their denominations) had long before fled to suburbia. But Pastor Cymbala and Carol believed that this was the very spot where God’s love could meet the most desperate of human needs. Right away they realized the necessity of real prayer to secure God’s grace and power in their ministry. The Tuesday Night Prayer Meeting, though very small at the start, became a central feature in the life of the church and has remained so to this day.
Realizing the limited impact that any one church can have in a large metropolis like New York, the leadership of the Brooklyn Tabernacle began to plant churches in other needy areas of the city. As they trained pastors and sent them out with small groups of workers from the congregation, a replication of the work in downtown Brooklyn was begun. At the same time, The Brooklyn Tabernacle began to look beyond its own locale to plant missionary stations that have grown and evolved in impoverished places like Haiti and the Dominican Republic. Over the years, other works have been established by the grace of God in Israel, Guyana, and the Philippines. The leadership for most of these ministries has been raised up by God from the congregation, which itself represents so many parts of the world. These missions have experienced a demonstration of the far-reaching power of the gospel of Jesus Christ.
Today Pastor Cymbala oversees a congregation of several thousand people. Many of the inner- city problems are still there, but so is the congregation’s dependency upon the grace of God, who has raised up workers to direct outreach to children, women, men, youth, seniors, the homeless and people in shelters, among others (The Brooklyn Tabernacle).
So my pastor friend was displaying fuzzy Christian thinking with his statement that Jim Cymbala had a ‘perceived successful past’. This is misrepresentation through use of a logical fallacy of biased sample. One could arrive at a conclusion of ‘perceived successful past’ by ignoring or distorting the evidence.
How should I respond to this agitated brother in Christ who is a long-term friend? I have preached in his church.
Fuzzy thinking and judgmental attitude
I replied that I thought he was being way too harsh on Jim Cymbala. The fact that he mentioned George Wood in a sermon does not in any way indicate that Cymbala agrees with what George Wood said and did with the Mormons. With his making that kind of association, I told him that he had committed a genetic logical fallacy. Because Cymbala mentioned Wood does not make Cymbala’s exposition false or improper. A genetic logical fallacy ‘is a line of “reasoning” in which a perceived defect in the origin of a claim or thing is taken to be evidence that discredits the claim or thing itself. It is also a line of reasoning in which the origin of a claim or thing is taken to be evidence for the claim or thing’ (Nizkor Project 1991-2012).
I asked: Are you going to invalidate Albert Mohler’s ministry as President of the Southern Baptist Theological Seminary because he also addressed the Mormon Brigham Young University? See: ‘A clear and present danger‘. I asked him not to associate me with promotion of double-speak. When my wife and I were living in the USA, I was invited to speak (we both sang and played – piano and guitar) at a Mormon break-away group, The Reorganized Church of Jesus Christ of Latter Day Saints. I was very clear on where I stood on the exclusivity of salvation through Christ alone.
I told that Christian minister that I do not endorse what George Wood did, but that does not make a devil of ‘double-speak’ out of Jim Cymbala because he mentioned George Wood who was in the meeting where Cymbala spoke.
It is my view that Cymbala was spot on with his emphasis from Acts 13:1-4. I think that Jim hit the mark, a message that many contemporary evangelical churches need to hear.
How would you expect my pastor friend to reply?
‘There is no other name’
The pastor said that it was not only that Jim Cymbala mentioned George Wood but also that he did it in ‘in the immediate context of his commending the early Christians for standing for the uniqueness of salvation through Jesus – “there is no other name”’. He claimed that I missed the point because Wood has ‘forged a link with Mormons. Yes A/G-USA [Assemblies of God USA] has gone that far and you can’t justify it no matter how hard you try’.
He did clarify that his reference to ‘double speak’ was to Jim C and George W and not to me and my preaching at a break-away Mormon group.
How should I reply?
Misrepresenting my views
I told him that I do not appreciate it when he misrepresents what I said to him. This is what I wrote: ‘I do not endorse what George Wood did, but that does not make a devil of “double-speak” out of Jim Cymbala because he mentioned George Wood who was in the meeting where Cymbala spoke’.
His statement to me was, ‘Also you have missed the point. GW has now forged a link with Mormons. Yes A/G-USA has gone that far and you can’t justify it no matter how hard you try’.
At no point have I ever said that I justify what the Assemblies of God – USA did. I exhorted him to please not misrepresent my view and invent what I did not say. He can stand his ground. That is his business. But misrepresenting my views is reprehensible.
Jim Cymbala was not engaged in double-speak in his exposition of Acts 13:1-4 and its application to the contemporary church. By this pastor’s saying that ‘Jim Cymbala referred admiringly to George Wood’, it says absolutely nothing about Jim C supporting George W’s position on the Mormons. As I said previously, that is his use of a genetic logical fallacy, which promotes illogic and prevents us having a rational conversation on this topic.
The pastor’s response to my calling him for misrepresenting my view and his use of a logical fallacy was that ‘by arguing about words we will get nowhere. The issue as far as I am concerned is JC [Jim Cymbala] and his impassioned appeal to return to fundamental Christianity with the spectre of GW’s [George Wood’s] treachery hanging over the entire scene. I am sorry that you deduced some attack on yourself by my words. That certainly was not my intention’.
My response was that I did not say that he attacked me. I said that he misrepresented what I said (he lied about what I stated) and that’s what he did. I asked him to repent of this sin towards me and acknowledge the sin he had committed?
We are not arguing about words. I am discussing his illogic in his use of a genetic logical fallacy in his associating Jim Cymbala with George Wood’s ‘liaison’ with Mormons. What Jim said had nothing to do with endorsing George Wood on Mormonism. I asked him: ‘Don’t you understand the danger in conversation when you use logical fallacies? I urge you to gain an understanding on how you did this. I have provided you with a link to the nature of a genetic logical fallacy (see above)’.
His reply demonstrated that he did not understand the seriousness of what he did in misrepresenting = lying about what I said. This person is a long-term friend with whom I’ve had many times of wonderful fellowship in the Lord and disagreement over certain issues. This was another one of the latter. He stated that he did not want to continue the conversation ‘in which you attribute to me an accusation about lies is descending to a level that I don’t want to pursue in the interests of mutual respect and friendship’.
Now he said that he would not continue the conversation, but what did he do? He came back with ‘obviously we both feel disappointed and I’m sorry I raised the matter with you’. Then he went on to accuse me of misrepresenting him ‘in not accepting or inter-relating with my point’. I have no idea what he means by this because I have rejected his point of Jim Cymbala supporting what George Wood is doing with the Mormons. I have been inter-relating with him if that means I am in email conversation with him. However, I have no idea what he is driving at when he accuses me of not inter-relating with his point. If I disagree with his point, does that mean I am not relating with him. That is a misunderstanding of the meaning of ‘relate’ in the English language.
He stated that he feels no need to repent and that he is sorry that I feel the way I do. It has nothing to do with how I ‘feel’. It has everything to do with what he wrote in his email and what he sated about my views. He wrote: ‘Also you have missed the point. GW has now forged a link with Mormons. Yes A/G-USA has gone that far and you can’t justify it no matter how hard you try’.
That is where he was lying about me. I never, ever justified anything to do with George Wood and Jim Cymbala’s ‘liaison’ with Mormonism. I did not justify it. I did not try hard to justify it. I NEVER justified it. That’s where he lied about me. Why can’t he own up to his sin against me on this occasion?
Slipping and sliding Christian
How do you think he replied to my charge that he lied to me when he said, ‘you can’t justify it no matter how hard you try’? His reply was that his comment ‘was intended as a generic comment and was not directed against you. To the extent that you saw it that way, I do sincerely apologise. I think taking it in the context most would agree that I was not implying that you were trying to justify GW or JC in their respective views on Mormonism, whatever they may happen to be. I trust this puts the matter to rest. I will not respond further unless something new comes up’.
I find his labelling it as a ‘generic comment’ to be his rationalisation – trying to squirm out of admitting what he did. Why? I doubt his explanation because of the way he was addressing me in the email. When he wrote ‘you’, he was referring to me as he was writing to me. These are his exact words: ”Also you have missed the point. GW has now forged a link with Mormons. Yes A/G-USA has gone that far and you can’t justify it no matter how hard you try’ (emphasis added). The personal pronoun, ‘you’, is used three times in these two sentences. The meaning comes from the first use of ‘you’ which states, ‘Also you have missed the point’. Who has missed the point? I have missed the point he is trying to make. He is not making the point to some generic you that he claims. The two uses of ‘you’ that immediately follow are based on the meaning of the first ‘you’. The first ‘you’ is definitely referring directly to me: ‘You have missed the point’. So the other meanings of ‘you’ are also addressed to me. Therefore, this brother in Christ is engaged in slipping and sliding about the meaning of what he said, i.e. he was rationalising his lying behaviour about what he said to me.
I cannot agree that he was using it in the generic sense as the context of those two sentences demonstrate. My view is that he was engaged in fuzzy Christian thinking. He is trying to wriggle out of his lying about me by rationalising. I could be wrong in this understanding, but the context of the three uses of ‘you’ is dictated by the first meaning. And that was definitely directed at me, ‘You have missed the point’.
It doesn’t put it to rest for me because I see it as a classic example of a Christian who is rationalising to cover up his sin against me. He was addressing me directly and when he said, ‘You can’t justify it no matter how hard you try’, he was addressing me in the singular in an email. It was ‘you’ singular to whom he was speaking but he wants to get off the hook by saying that it was intended as ‘a generic comment’. I am not convinced. It was a specific comment to me but he is not at the point of acknowledging it as lying to me. I’ll have to leave it rest with him and the Lord. I have made no further contact via email with him.
This, as I see it, is fuzzy thinking where he is a slipping-and-sliding Christian who is into avoidance. He is not being transparently honest with me. I did my best to convince him, but he was not moved. He gave me his made-up spiel of filtered reasoning, saying it was a generic meaning. It seems as though it was designed to get him off the hook, but I don’t buy it. Fuzzy thinking is what I call it.
What do the Scriptures say about doing things this way? Does it have anything to indicate how people need to deal with those who lie? Both Old and New Testaments are clear about lying being forbidden and what happens to liars:
Proverbs 19:9, ‘A false witness will not go unpunished, and he who breathes out lies will perish’ (ESV).
Proverbs 12:22, ‘Lying lips are an abomination to the Lord, but those who act faithfully are his delight’.
Psalm 101:7 ‘No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes’.
Colossians 3:9-10 ‘Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator’.
John 2:4 ‘Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him’.
Ephesians 4:25 ‘Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another’.
The Scripture is very clear that the false witness, liar, and deceitful person should not be found among Christians. Therefore, my interaction with the Christian pastor who seems to be lying about what I said, is to leave him with the Lord. I am not the final judge. I can only make my assessment with what he said in context. And it certainly seemed to be dishonesty through the words he delivered.
Being cobelligerent or joining a false anti-Christ religion
I said to my friend that he claimed that George Wood had ‘a liaison with a false anti-Christ religion’ in his association with Mormons. I mentioned that I thought that it would do him good to read what Francis Schaeffer meant by becoming cobelligerents with people who have similar values in certain organisations. I do this when I support Cherish Life, an anti-abortion group that used to be called Right to Life. Although many Roman Catholics are associated with this group, we give common support in opposing the abortion holocaust in Australia / Queensland.
See Daniel Strange’s article, ‘Co-belligerence and common grace: Can the enemy of my enemy be my friend?’ (September 2005).
What is the abortion situation in Australia? These were 2009 figures:
Life Network Australia – Monday, July 13, 2009
An estimated 80,000 – 90,000 surgical abortions are performed in Australia each year.This equates to approximately 250 per day, or one abortion for every 2.8 live births. One in three Australian women will have an abortion in their lifetime.
An accurate number can not be calculated using the current systems of statistical collection. 5 An analysis of the available data has been prepared by the Australian Institute of Health and Welfare.
There are no statistics available for the number of chemical abortions in Australia. The ‘morning after pill’, Postinor-2 is available over the counter and accounts for an unknown number of early abortions. A combination of drugs, Methotrexate and Misoprostal, is also widely used to induce abortion before 7 weeks gestation. This is done as a general consult by doctors and the number is not recorded.
For anyone or any group that stands against this holocaust, I will join with them to oppose such slaughter as a cobelligerent.
What is a cobelligerent?
The Australian Macquarie Dictionary defines the noun, cobelligerent, as ‘a nation, state, or individual that cooperates with, but is not bound by a formal alliance to, another in carrying on war’. As an adjective, it is ‘relating to such a cooperation’ (The Macquarie Dictionary 1997:422-423).
Francis Schaeffer (courtesy Wikipedia)
The late Francis Schaeffer defined a cobelligerent this way: ‘A co-belligerent is a person with whom I do not agree on all sorts of vital issues, but who, for whatever reasons of their own, is on the same side in a fight for some specific issue of public justice’ (Schaeffer 1980:68).
Theopedia provided this explanation:
Co-belligerence, strictly speaking, is waging a war in cooperation with another against a common enemy without a formal alliance. The term co-belligerence indicates remoteness and differences between the co-belligerent parties although jointly pursuing a common objective. In Christianity, it refers to an alliance between denominations, which are normally opposed on doctrinal grounds, for a common social goal.
According to one author, it can be defined as a cultural philosophy that warrants questionable alliances in order to make social impact and change against the moral slippage that plagues our nation — these alliances created and fostered “on the basis of one thing and one thing only – the cause at hand.” A case in point would be conservative evangelicals allying with the Roman Catholic Church in joint efforts to oppose abortion.
Some Christians have issues with a cobelligerence perspective. See Steven J Camp’s article, THE NEW DOWNGRADE…12 dangers of Evangelical Co-Belligerence related to the Manhattan Declaration. There are dangers in being a cobelligerent, but these are reduced when one focusses on why one is joining with another group with which there may be major differences on other occasions. This is not a proclamation of salvation through Christ alone and a promotion of Trinitarian Christianity. It is generally associated with cooperating with others on moral and national issues for which they have a common opponent. Steven J Camp, based on this article, lists 12 dangers of cobelligerence. These are:
1. DANGER: People who champion co-belligerence do so outside the authority of Scripture and therefore cannot affirm Sola Scriptura in its practice.
2. DANGER: People who champion co-belligerence do so without “preaching Jesus Christ and Him crucified.” For the sake of cultural unity the offence of the cross is purposely removed.
3. DANGER: People who champion co-belligerence adopt a secular view of being salt and light—applying that reality to anyone who rallies with them on the social cause which their moral conscience agrees.
4. DANGER: People who champion co-belligerence do so in support of a moral imperative derived from works righteousness thinking God is pleased and society redeemed with the veneer of pseudo-spirituality.
5. DANGER: People who champion co-belligerence do so to the purposed exclusion and amputation of the gospel of the Lord Jesus Christ in their social causality.
6. DANGER: People who champion co-belligerence must yoke themselves with nonbelievers; they do so in direct disobedience to God’s Word forfeiting His favor and invoking His judgment.
7.DANGER: People who champion cobelligerence lose sight of eternity in those because of temporary social moorings and therefore become calloused and hardened against the very ones that need the gospel. They therefore cannot fulfill the Great Commission for they have elevated worldly concerns above another eternals soul.
8. DANGER: People who champion cobelligerence live as political agitators fighting for morality against the very authorities that the Lord has sovereignly placed in power.
9. DANGER: People who champion cobelligerence fight to protect religious rights, violate the Scriptures in John 18:36 where our Lord said, “if my kingdom were of this world, my disciples would be fighting.” But His kingdom is not of this world—all our rights lie only in Christ.
10. DANGER: People who champion evangelical co-belligerence seldom get around to sharing the gospel with their opponents; the societal concerns on cultural or political issues have overshadowed and robbed them of seeing their opponents as sinners in need of Christ (cp, Luke 14:21ff).
11. DANGER: People who champion evangelical co-belligerence dumb-down the body of Christ to the status of a political action committee for the purpose of flexing our religious muscle to sway candidates, issues, morals, elections and party platforms to line up with our social-moral values. This violates the standard of Scripture as to the purpose and function of God’s church: “which is the pillar and support of the truth” (1 Tim. 3:15).
12. DANGER: People who champion evangelical co-belligerence will never win the culture wars, though they might improve them some. But they will have failed miserably by sacrificing the gospel message, sound doctrine, theology, the church, and the biblical duties that the Lord has called us to all along “for a piece of political pie” with the reward of temporary fame, increased fortune and the still unrealized fantasy of a moral Christianized world without Christ and His truth at the core.
These dangers are minimised, in my underst nding, when one acknowledges the real purpose of cobelligerence as defined by Francis Schaeffer: ‘A co-belligerent is a person with whom I do not agree on all sorts of vital issues, but who, for whatever reasons of their own, is on the same side in a fight for some specific issue of public justice’ (Schaeffer 1980:68).
As a cobelligerent, a person is not joining with people to evangelise them with the Gospel of eternal salvation through Jesus Christ alone. We are joining others for a common cause in dealing with vital cultural issues of public justice in our society.
What about George Wood and the Mormons?
What is the truth about what George Wood has been doing in his meeting with the Mormon leadership and speaking to students at Brigham Young University? There is an organisation called TruthKeepers that was concerned over George Wood’s association with the Mormons. C H Fisher of TruthKeepers opposed George Wood and his association with the Mormons. In September 2013, Fisher wrote:
Assemblies of God “CEO” George Wood recently addressed Mormon students and faculty. After reading the article about his speech I am convinced that he did more to validate Mormonism than he did to identify it as outside of Christianity. One of the most chilling statements in the article (Assembly of God CEO addresses BYU students) is, “Wood showed that God is playing a role in all religions and that Christians are more united than they sometimes think.” It is as if Wood doesn’t recognize Mormonism as a cult. But surely he must know the truth. How long will it be before Mormon evangelists are preaching in A0G churches? How can the AoG stop that from occurring since Wood has set a precedent? The part about “God playing a role” in all religions reveals his ecumenical agenda. It is the same agenda as the heretical and diabolical Emergent Church Movement, i.e., the merger of all religions into one under the auspices of the Roman Catholic Church. What about the next time men in white shirts and black pants, riding bicycles two by two, knock on an AoG adherent’s door? Wood had better hope and pray a weak soul does not answer, especially one who knows that Wood has cast his favor on Mormonism. He will be held accountable for their lives on the Day of Judgment.
It is time for AoG ministers and members to accept the fact that their movement has been infiltrated and seized by emergent heretics that are intent on converting it into the largest New Age denomination in the world. George Wood is obviously a Rick-Warren-style heretic, the friendly face of evil, a beguiling most effective tactic of Satan. Some people may protest my calling George Wood a heretic. I do not do so pejoratively, but as a logical conclusion of his actions and words. I defend my remark by pointing to the fact that we should not be swayed by outward appearances, clever words, or people’s positions. It is tempting to become enamored by the sheep’s clothing, and fail to recognize the evil within. We should also be careful not to be desensitized by the last day’s wickedness that is suffocating our world today. It is obvious to any Spirit-filled believer that Wood is not acting under the auspices of the Holy Spirit. If he is not being led by God, there is only one other entity that could be leading him.
“For as many as are led by the Spirit of God, these are sons of God. Romans 8:14 NKVJ)
When will AoG ministers and members take a bold stand? It costs something to stand, and the price can be very heavy. Ministers could be charged by the hierarchy for insurrection and excommunicated. Members might lose their membership. However, those are small prices compared to what the persecuted church is paying in other parts of the world. Complaining about the issue on forums and blogs will not solve the problem. I know people stuck in the apostate Episcopal Church that have been complaining about the degradation for decades, but have done nothing about it. They will complain until the day they die and evil will march onward unmolested, gobbling up souls as it goes. If professing Christians cannot even stop one man from perverting their Movement, how are they going to fare in the really dark days of unprecedented evil dominion? If they compromise now, how far will they compromise then to avoid discomfort and inconveniences?
God must be dealing with many individuals about this, but they are ignoring Him. They would never willingly attend a satanic meeting, but they would allow heretics speak at their meetings, to invade their organization, to dominate them, and to represent them. They did not act when Wood invited heretical Rick Warren to speak at the General Council. Therefore, Wood was not hindered from inviting a pagan to speak at the most recent General Council. Again, there was no measurable resistance. Therefore, he is emboldened to speak favorably at a Mormon meeting. When the next outrage occurs, will they express shock and voice complaints until the shock wears off? Will they then mumble until the next outrage occurs only to react in the same way? Everyone appears to be whistling past the graveyard, hoping it will all blow over and things will return to normal. That is not going to happen. It is a spiritual cancer that cannot be wished or ignored away.
Lack of organized resistance allows and in fact emboldens evil people to commit more evil as they grow in power. Whether it is a nation, organization, or a small group, lack of action is the fodder that evil grows in. Cattle may complain about the treatment they are receiving, but will do little of nothing about it. They outnumber their handlers, but allow themselves to be controlled and harvested. Imagine the same number of lions being herded by a few people into a pen for slaughter. I am reminded of an old adage. “The only thing needed for the triumph of evil is for good men to do nothing”. Another one that is equally relevant is, “No one could make a greater mistake than he who did nothing because he could do only a little.” I do not know the source of these quotes, but I recognize the heart.
This was George Wood’s response that was published on the TruthKeepers website of 26 September 2013:
It was my privilege and opportunity to speak with students last week at Brigham Young University on my faith and family. For those who may have questions regarding my appearance at BYU and meetings with some in the LDS leadership, let me provide some context.
In the greater Salt Lake City area there is an evangelical association called Standing Together. It’s comprised of approximately 100 evangelical churches that in recent years have been reaching out in friendship to LDS leaders and members. Our Assemblies of God pastors and churches in Salt Lake City are involved in Standing Together. Such contacts have produced an openness not previously experienced. Just two weeks before me, Dr. Richard Land, president of Southern Theological Seminary in Charlotte, spoke at BYU. Two weeks after me, Dr. Albert Mohler, president of Southern Baptist Seminary in Louisville, will speak at BYU. And, it is my understanding that Ravi Zacharias has been invited to return to preach at the Mormon Tabernacle early next year. He has done so previously.
Two years ago the National Association of Evangelicals held a meeting in Salt Lake City. At that time, Standing Together arranged a meeting with approximately 125 or so of us in the governor’s mansion for an address by a top LDS leader, Dr. Jeffrey Holland. That resulted in a conversation and friendship between him and me that ultimately led to my being invited to speak at BYU and also have opportunity to meet with several LDS leaders and a few members of the BYU Law School and Religious Education faculties regarding common concerns: religious liberty, how to work effectively to resist the cultural and secular pressures to push persons of faith out of the public square, the increasing coarseness within secular culture and the pressure that exerts on youth; as well as issues related to abortion, homosexuality, same-sex marriage, and end of life concerns.
I was invited to speak to BYU students on the subject of Faith and Family. There were no restrictions on what I could say. One of the key leaders, knowing my personal testimony, requested that I speak on this subject. Students were not required to attend and gave up their lunch hour to do so. About 400 students crammed into every seat in the auditorium, and the overflow room – twice the size of the auditorium – also filled up with students. For 45 minutes, I spoke freely about how the Pentecostal Movement came to be, how the Assemblies of God arose out of that Movement, how my parents became AG missionaries, miracles in my family including my Dad (through the intercessory prayer of my mother) who was spared from poisoning by Tibetans on the mission field and my sister being healed of near blindness when she was 18. I told how during a revival at Central Bible College she had a vision of Christ on the cross, reached to take blood from the cross to apply to her eyes, but in actual reality took her glasses off and flung them across the platform. When she came out of the vision, she had perfect sight. I talked freely about the Baptism in the Holy Spirit with the initial evidence of speaking in other tongues. I went on then to share my experience of faith, and ended by noting that faith is not subjective but is based on the objective reality of Jesus Christ risen from the dead. The students listened in rapt attention and when I was finished, gave a prolonged ovation. I leave the results to the Lord.
I’m providing for you a quote from one of our AG pastors, Ray Smith, pastor of Salt Lake Christian Center. He was in the audience at BYU.
Thank you so much for your lecture that I was privileged to attend. Your message obviously led by the Holy Spirit was exceptional. I cannot help but intercede for the hundreds of students that were able to hear you talk in their language (Story, Family and Faith) as if you were talking to a group of CBC students. Telling your story of your search for truth and the markers of faith that influence your decisions is, (in my opinion) exactly what they needed to hear. Theology with a personal narrative is so compelling to LDS students. I know that we will see fruit in eternity from your willingness to go out of the box and into the marketplace of the Mormon faith.
The Executive Leadership Team and the Executive Presbytery have been kept fully informed and have approved my willingness to establish these contacts and relationships. I do not pretend to know what the Holy Spirit might be doing within the LDS leadership, but I do believe the Spirit opened this door.
There is much more I could say, but those who trust my leadership will know that I would not have opened this door except the Spirit and our leaders “bade me go.” For those who do not trust my leadership, probably nothing I say will suffice and I simply leave that to the Lord.
There was a release from BYU [Brigham Young University] that some are quoting and I close with reference to that. On the whole the release summarized well my visit, closing with this quote from me, “The whole aspect of the Christian faith, and my personal faith, rests upon whether or not Jesus Christ rose again from the dead.”
There are two brief references in the BYU release that require my clarification.
First, there was no interfaith discussion with the students. The leadership of BYU placed no restrictions on my message to the students and I freely shared about my faith and family. I did have private discussions with several in LDS leadership regarding the differences that separate us doctrinally; but also we discussed where we could work together within the public square on religious liberty and issues of morality.
Second, the BYU release quoted me as saying that “God is playing a role in all religions and that Christians are more united than they sometimes think.” While I do believe that the Holy Spirit is seeking to draw all persons to Jesus, I did not state what was attributed to me, but I do believe that there is common ground on issues facing our country and culture that we can stand united on. If evangelicals, Roman Catholics, LDS and others can stand together on issues of marriage as between a man and woman, right to life, and religious freedom – our country and culture will be better for it.
Finally, I must say that all within the LDS community treated me with utmost kindness and respect. One of their senior leaders said to me, “America needs the Assemblies of God.” I believe that was said most sincerely. I love and pray for the friends I have made within the LDS community over these past two years. I live, pray, and witness in expectation that we will live to see the prophecy of Pentecost fulfilled, that in these last days the Spirit will be poured out on all.
Thank you for your patience and prayers. I trust this explanation is helpful to you. Blessings!
You can read C H Fisher’s response to George Wood’s address at: ‘My Response to George Wood’s Explanation of Involvement with the LDS‘. This is Fisher’s conclusion re George Wood, the Assemblies of God (USA), and the Mormons:
I believe that it is obvious the Holy Spirit was not involved in this event. After two years of involvement with Mormons, Dr. Wood has made some dear friends, bonded with LDS leaders, won their respect, and incited them to believe that they have achieved one of their major goals, acceptance by mainstream Christianity. One could hobnob with a group of atheists in the same manner, speak at their conference, and leave them with the same impression. It all adds up to one thing, i.e., there was no conviction by the Holy Spirit at that meeting. However, Dr. Wood claims that he was led by the Holy Spirit. I find it difficult to believe that a group of people immersed in great darkness, deceived and most likely possessed by demons, would feel comfortable, accepted by, and a kinship with the Holy Spirit. I also doubt that the Holy Spirit would pass up an opportunity to convict such a group of their lostness and bondage. Conviction is the primary work of the Holy Spirit.
And when He has come, He will convict the world of sin, of righteousness, and of judgment: (John 16:8 NKJV)
Although sinners may feel a Christian’s love, acceptance, and compassion for them, they will also feel conviction. I do not believe that it is possible to be anointed by the Holy Spirit without sinners being convicted. Further, I do not believe it is possible for a Spirit-filled believer to speak to a group of deceived and delusional sinners without his or her words being anointed unless the believer has somehow quenched the Holy Spirit. If ones agenda is to gain respect, cause people to feel comfortable and accepted, and to establish a bond of friendship and communion, there will be no conviction in that one’s words. In fact, that agenda is carried out by thousands of Christian preachers every Sunday morning. Some of them, such as Joel Osteen, Rick Warren, Judah Smith, and other pastors of mega churches, are masters of speaking without a hint of conviction. They convert a great number of followers, not of Christ, but of them. Accolades from sinners after one speaks are the hallmark of a dead message, enticing words of man’s wisdom, lacking the demonstration of the Holy Spirit and power.
Dr. Wood apparently believes that he was led by the Holy Spirit to spend two years with an Emergent group currying the favor of the LDS. But remember, this is the same Dr. Wood that invited a New Age guru, Ruth Haley Barton, to speak at the General Council. He is the same AoG leader that promotes Spiritual Formation and its deadly heresy Contemplative Prayer. It is the same Dr. Wood that supports Emergent heretic Rick Warren. This is the Dr. Wood that engineered and ensconced into the AoG an ecumenical agreement with the Roman Catholic Church. Now he joins with an ecumenical/interfaith group to socialize with and give validity to Mormonism. In my opinion, Dr. Wood is in lockstep with the Emergent Church Movement and will continue to carrying out what he believes is God’s agenda to turn the AoG into the largest New Age denomination in the world. His clever response will be sufficient for individuals that need only the skin of a reason to continue supporting him. For the ones that discern by the Holy Spirit, it falls well short of an adequate explanation.
I have asked my pastor friend to provide me with documentation to support his claim from George Wood and the Assemblies of God – USA that ‘George Wood, who has formed a liaison with Mormons…. GW has now forged a link with Mormons. Yes A/G-USA has gone that far’.
I asked: Has this link denied the Trinitarian faith and the uniqueness of salvation through Christ alone? Has this link with the Mormons denied the deity of Jesus Christ and supported the view that we can become gods (Mormon doctrine)? What evidence does he have that George Wood and the Assemblies of God – USA have denied the fundamentals of the evangelical faith in their ‘liaison’ (his word) with the Mormons?
He has made some strong allegations against George Wood and the USA A/G and their connection with the Mormons. I have asked him to provide me with documentation of this from George Wood and the USA that confirms their denial of fundamentals of the evangelical faith?
A Mormon interview with George Wood
The Mormon publication, Deseret News, published this interview on 24 September 2013, ‘George Wood, head of the Assemblies of God: Flexibility fosters growth’. Was there any emphasis on the fundamentals of the evangelical/Pentecostal faith in this interview? It needs to be remembered that this is the published interview that would need to be consistent with Deseret News policy and LDS doctrine. I could not find any published emphasis on the evangelical fundaments that were significantly different from LDS teaching. These are a few grabs from that interview:
‘My parents were pioneer missionaries in China (where he was born in 1943) and Tibet. It has given me a great love for missions and for reaching people who don’t know the Lord’.
‘While across the world our doctrine is the same, we have developed a very flexible structure in terms of how the church organizes itself…. We are also very flexible in style of worship’.
‘In the U.S. one-third of our people are under the age of 25. Worldwide it is the same. One of the reasons is, while we have stayed true to our understanding of apostolic doctrine, we have been extremely flexible in terms of our structures and worship style and creative in our ways to reach people.
We place a great deal of focus on discipleship and personal experience through … the baptism of the Holy Spirit, where we encourage personal prayer and the laying on of hands from which we expect young people to receive the gift of the spirit evidenced through praying in a language they did not learn, or speaking in tongues’.
There is no firm statement here of salvation through faith in Christ alone, affirmation of the Trinitarian faith and the deity of Christ. It amounts to speculation if we want to assume why there are not such statements. It may be because (1) The context of the interview was not to deal with fundamentals of the faith; (2) George Wood did not make such statements, or (3) George Wood made such statements but those which would conflict with Mormon doctrine were excluded from the published interview. There could be a number of other reasons.
In promoting an outstanding sermon by Jim Cymbala of Brooklyn Tabernacle online, I got into an unexpected discussion with a pastoral friend who wanted to associate Jim Cambala’s message with an endorsement of General Superintendant George Wood’s (AoG USA) association with Mormons. In opposing Cymbala and Wood, my friend used a genetic logical fallacy, accused me of agreeing with such a view (then backed off, saying the ‘you’ had a generic meaning). He engaged in some fuzzy Christian thinking, in my estimation, in his interaction with me. This short article is designed to demonstrate how Christians ought to quit their fuzzy thinking and get back to transparent communication. I can be guilty of such as well and need to be called to account if I do that.
Sadly, there’s a negative side to Cymbala’s situation with the suicide of Roberta Langella.
Schaeffer F 1980. Plan for Action: An Action Alternative Handbook for ‘Whatever Happened to the Human Race?’ Old Tappan, New Jersey: Fleming H Revell.
The Macquarie dictionary 3rd ed 1997. Delbridge, A; Bernard, J R L; Blair, D; Butler, S; Peters, P & Yallop, C (eds). Sydney, NSW: The Macquarie Library, Macquarie University, Australia.
The Nizkor Project 1991 – 2012. Fallacy: Genetic fallacy (online). Available at: http://www.nizkor.org/features/fallacies/genetic-fallacy.html (Accessed 25 October 2013).
 This article states that:
The son of missionary parents to China and Tibet, Dr. Wood holds a doctoral degree in pastoral theology from Fuller Theological Seminary in Pasadena, Calif., and a juris doctorate from Western State University College of Law in Fullerton, Calif. He did his undergraduate work at Evangel College in Springfield, MO and served the college in several capacities, including being director of spiritual life and student life from 1965-71. Dr. Wood was ordained with the Southern Missouri District in 1967 (‘General Superintendent Dr. George O Wood’, Accessed 25 October 2013).
 Steve Camp, ‘The Great Divide’.
Copyright © 2013 Spencer D. Gear. This document last updated at Date: 9 March 2017.